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The Amish have some internal mechanisms to prevent this: congregations are usually on good terms with each other, but if Congregation A accepts a member being shunned by Congregation B, then all of Congregation B’s members will shun all of Congregation A’s members.In practice, this makes it easy to switch rules as a member in good standing who honestly doesn’t like the laws, but hard to break the laws and get away with it.Competitive dictatorship is the mechanism we routinely use to control hotels and restaurants; the customers have no vote on what color the walls are painted or what is on the menu, but an absolute vote on which one they patronize.They do encounter the same problem as the Gypsies: can you just commit a crime, then accept your ostracism and integrate with another society somewhere else?The exotic anarcho-capitalist part comes in as English civil society creates its own structures to work around these limitations.Merchants, landowners, and other people with wealth banded together in mutual-protection-insurance-groups.

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Kris courts can declare the worst offenders polluted, ensuring their speedy ostracization from Gypsy society.Of course, you can still leave the Amish community and go join broader American society. had a government, a court system, and some minimal law enforcement – but it really sucked.There were no public prosecutors; anyone who felt like it could bring a criminal to court and start prosecuting him, but if nobody felt like it then the crime remained scattered in foreign countries have generally wanted to run their own communities by their own rules.Nothing stops some of them from calling themselves a “legislature” or a “court” and claiming to make laws or pass sentences.

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